{"id":14115,"date":"2021-10-17T13:22:05","date_gmt":"2021-10-17T13:22:05","guid":{"rendered":"https:\/\/mythslegendes.com\/?page_id=14115"},"modified":"2022-12-03T22:12:51","modified_gmt":"2022-12-03T22:12:51","slug":"la-vie-de-saint-cado-87","status":"publish","type":"page","link":"https:\/\/mythslegendes.com\/en\/breton-mythology\/the-life-of-saint-cado-87\/","title":{"rendered":"The Life of Saint Cado"},"content":{"rendered":"<p><a href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/\" role=\"button\"><br \/>\n\t\t\t\t\t\tBreton mythology<br \/>\n\t\t\t\t\t<\/a><br \/>\n\t\t\t<a href=\"https:\/\/fr.wikisource.org\/wiki\/La_Vie_de_saint_Cado\" role=\"button\"><br \/>\n\t\t\t\t\t\tWiki<br \/>\n\t\t\t\t\t<\/a><\/p>\n<p>Here is the text of Albert the Great in The Lives of the Saints of the <a href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/\">Brittany<\/a> Armorique concerning the Life of Saint Cado.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/mythslegendes.com\/wp-content\/uploads\/2020\/09\/cropped-AlphaOmega-e1602613368367.png\" alt=\"Life of Saint Cado\" width=\"25\" height=\"25\" title=\"\"><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewbox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewbox=\"0 0 24 24\" version=\"1.2\" baseprofile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/the-life-of-saint-cado-87\/#Saint-Cado-par-Albert-le-Grand\" >Saint Cado by Albert the Great<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/the-life-of-saint-cado-87\/#SAINT-CADO-EN-ARMORIQUE-EN-ITALIE\" >SAINT CADO IN ARMORICA &amp; ITALY<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/the-life-of-saint-cado-87\/#LE-CULTE-DE-SAINT-CADO-EN-BRETAGNE\" >THE WORSHIP OF SAINT CADO IN BRITTANY<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/the-life-of-saint-cado-87\/#SAINT-CADO-LES-CHEVALIERS-BRETONS-DU-COMBAT-DES-TRENTE\" >SAINT CADO &amp; THE BRETON KNIGHTS OF THE FIGHT OF THE THIRTY<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/the-life-of-saint-cado-87\/#MONUMENTS-DE-SAINT-CADO\" >MONUMENTS OF SAINT CADO<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Saint-Cado-par-Albert-le-Grand\"><\/span>Saint Cado by Albert the Great<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Saint Cado estoit natif de la grande Bretagne &amp; fut fils d\u2019un Prince, qui regnoit en un canton de ladite Isle, lequel s\u2019appelloit <i>Guillenus<\/i>, descended from the race of the Great Constantine, &amp; his mother was called <i>Gudalusa<\/i>, daughter of <i>Brahanus<\/i>, Roy from part of Ireland<sup id=\"cite_ref-2\"><\/sup>. He died around the year 522. under Pope Saint Hormisda, Emperor Justin I, &amp; King of Brittany Armorique Hoel II, of this name. His parents were warned by a holy Hermit, named <i>Menechesias<\/i>, to have him baptized; what they did, that they themselves were peasant and idolatrous. Being old enough to ride a horse, his father having declared war on another Prince, his neighbor, wanted to give the leadership of his army to Prince Cado, who, wishing to fight under the flag of the Cross of Jesus Christ, went out in dress disguised, from his father&#039;s palace, &amp; by paths aside, withdrew into a desert, where he submitted to the direction &amp; obedience of a Saint Hermite &amp; remained twelve years in his company, living on bread &amp; water &amp; of some vegetables, with a rare example of Holiness.<\/p>\n<p>II. One day, the Hermit, his master, sent him to fetch a fire from some shepherds who retired to a cave near the Hermitage, who, laughing at him, did not want to give him any, until he promised to to carry it within it, to its Hermitage; Saint Cado consented to it; &amp;, having said his prayer, he took great coals, &amp; put them in his bosom &amp; carried them to his master, without his coat or his skin being offended.<sup id=\"cite_ref-3\"><\/sup> ; ce que ces pasteurs ayans veu, ils luy demanderent pardon, &amp; son maistre commen\u00e7a desormais \u00e0 le regarder, non plus comme son disciple, mais comme un grand amy &amp; serviteur de Dieu. Le maistre pasteur des troupeaux d\u2019un grand Seigneur, nomm\u00e9 <i>Polentus<\/i>, neighbor of the Hermitage of Saint Cado, quarreled him once, and wanted to pierce him with his Lance; but God punished him on the spot, for he became blind &amp; crippled in his arms, &amp;, having repented of his fault &amp; having asked the Saint for forgiveness, he was healed by his prayers; what the Prince <i>Polentus<\/i> having heard, he gave the Saint a piece of land, called <i>Sober<\/i>, to build a monastery there, which he did in a short time; &amp; one of the workers who worked in the building having been killed by his companions &amp; thrown into a pond, the Saint by his prayer, made a parish! he dead body on the surface of the water &amp; resuscitated it.<\/p>\n<p>III. Having populated his monastery with <i>Sober<\/i>, he went on a trip to S. Andr\u00e9 in Escosse, where he resuscitated a dead man, &amp; made great conversions by his fervent Preachers, then crossed the sea, crossed Armoric Brittany, &amp; found S. Go\u00fcard &amp; S. Liliau in Aquitaine , &amp; from there embarked in Marseilles to go to Palestine, where he visited, with great devotion, the SS. Places, &amp; then returned to Rome, where he kissed the feet of Pope S. John III. of the name, &amp; thence returned to his Monastery in the year 562, having spent seven years in his travels. It was customary to retire from Caresme, to an island in the sea, named <i>Enes Barren<\/i>, to be more solitary there &amp; away from the conversation of men, &amp;, at Pasques, he returned to his Monastery, to solemnize the Feste in the company of his Religious, who are in increasing number, he founded another Monastery , more ample &amp; spacious, &amp; called it <i>Land-Carvanan<\/i>, that is to say, Eglise des Cerfs, because he used deer from the next forest, to cart stones &amp; other materials necessary for the building of said Monastery, making these animals as familiar, deprived &amp; domesticated, that if they had been horses, and drawing no less service.<\/p>\n<p>IV. He was Abbot of this new Monastery for two years, until the year 564, that having chosen a small number of his Religious, he crossed the sea &amp; came to anchor at the coast of Brittany-Armorique, in Vennes , &amp; got used to a small island, which we now call <i>Enes-Cadvod<\/i>, in the Parish of Belz, which isle was filled with serpents; but the Saint purged it by his prayers, and we hold that, since, it is not there<sup id=\"cite_ref-4\"><\/sup>. He built a small monastery there; &amp;, seeing that the people of the surrounding country came to visit him there, he built a beautiful bridge over the arm of the sea which is between the said island and the mainland, joining the mouth of the river <i>Estell<\/i>, which having been demolished, was by it remade yet another time. He lived in this place, with a rare example of Holiness, until the year 567, that by command of God, he left Brittany, &amp;, having traveled through France, crossed the mountains &amp; arrived in Italy, where he stopped for some time in the town of Benevent, of which the Evesque died, he was elected for his Successor, &amp;, at his coronation, was appointed <i>Sophias<\/i>.<\/p>\n<p>V. Estant \u00e9lev\u00e9 \u00e0 cette Dignit\u00e9, il veilloit soigneusement sur son troupeau, lequel il gouverna jusques environ l\u2019an cinq cens septante, qu\u2019estant, une nuit, au plus fort de son Oraison, un Ange luy apparut &amp; luy donna l\u2019option de quel genre de mort il vouloit terminer sa vie\u00a0; alors, le saint Pr\u00e9lat, jettant amoureusement les yeux sur l\u2019image du Crucifix, r\u00e9pondit\u00a0: \u00ab\u00a0Puisque mon Sauveur est mort pour moy en Croix, je desirerois (si telle estoit sa Volont\u00e9) avoir l\u2019honneur de r\u00e9pandre mon sang pour luy.\u00a0\u00bb A quoy l\u2019Ange repartit\u00a0: \u00ab\u00a0R\u00e9jouis-toy, serviteur de Dieu, d\u2019autant que ton desir sera accomply\u00a0; demain, tu passeras de cette vie miserable \u00e0 la gloire perdurable &amp; recevras la Couronne de Martyre.\u00a0\u00bb Cela dit, l\u2019Ange disparut. Saint Cado se leva de son Oraison, recita la revelation qu\u2019il avoit eu\u00eb \u00e0 quelques uns de ses plus familiers, se disposa \u00e0 dire la Messe, pendant laquelle la ville fut surprise par une arm\u00e9e de Barbares lesquels, entrans de furie dans l\u2019Eglise, mirent tout au fil de l\u2019\u00e9p\u00e9e &amp; tuerent ce saint Pr\u00e9lat \u00e0 l\u2019Autel, luy ayans transperc\u00e9 le corps d\u2019un coup de lance. L\u2019ennemy s\u2019estant retir\u00e9, ceux qui s\u2019estoient sauvez du massacre recueillirent le saint Corps, l\u2019ensevelirent en son Eglise, &amp;, depuis, ses Ossemens furent levez de terre &amp; mis en une Chasse d\u2019argent. Dieu a manifest\u00e9 la gloire de ce saint Pr\u00e9lat par une infinit\u00e9 de miracles, qui se sont faits, tant \u00e0 son Sepulchre, qu\u2019\u00e9s lieux o\u00f9 il a demeur\u00e9 \u00e9s deux Bretagnes, lesquelles furent, depuis, honor\u00e9es de quelque portion de ses Reliques qu\u2019un Religieux de son Monastere de <i>Land-Carvanan<\/i> brought there, notwithstanding the precautions that the Beneventines could take there, which, fearing to be deprived of this precious treasury, did not allow the entry of his Church to any Breton.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"SAINT-CADO-EN-ARMORIQUE-EN-ITALIE\"><\/span>SAINT CADO IN ARMORICA &amp; ITALY<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Pendant que saint Gildas habitait l\u2019aust\u00e8re et pittoresque ermitage appel\u00e9 dans son histoire \u00ab\u00a0l\u2019oratoire de la Roche sur Blavet\u00a0\u00bb il vit arriver et s\u2019installer \u00e0 huit lieues de lui un saint des plus connus de la Grande-Bretagne, l\u2019un de ses collaborateurs les plus assidus dans ses grandes missions d\u2019Irlande, l\u2019ami dont le monast\u00e8re avait \u00e9t\u00e9, dans l\u2019ile de Bretagne, son asile ordinaire et le principal si\u00e8ge de son enseignement. C\u2019est en effet \u00e0 <i>Lancarvan<\/i> Where <i>Nant-Garban<\/i>, where his friend was then abbot, that he had written the first part of his <a href=\"https:\/\/mythslegendes.com\/en\/book-libraries\/\">book<\/a> By Excidio Britani\u00e6 <i>(the ruin of La Betagne)<\/i>.<\/p>\n<p>This friend was Saint Cado, one of the most original figures of the British Church in the VI<sup>e<\/sup> century. The oldest Life we have of him, written five centuries later, is so disfigured that we can hardly recognize the main lines of his role and his physiognomy. One of his characteristic traits is his many travels; he travels all over the island of Brittany and Ireland, visits the <a href=\"https:\/\/mythslegendes.com\/en\/gallic-mythology\/\">Gaul<\/a>, Italy and even Rome (according to his <a href=\"https:\/\/mythslegendes.com\/en\/\">legend<\/a>) there <a href=\"https:\/\/mythslegendes.com\/en\/mythes-et-legendes-grecques-1664\/\">Greece<\/a> and Jerusalem. He owed a visit to Armorica to his friend Gildas, who in Great Britain had presented him with a text from the Gospels written by his own hand and a beautiful soft-ringing bell, also cast by his hand, for Gildas was very good and very expert worker in metal art<sup id=\"cite_ref-5\"><\/sup>.<\/p>\n<p>It was on his return from one of his trips to Italy that he landed in his islet in Morbihan; he landed with his disciples and said:<\/p>\n<p>- With God&#039;s help and under your good pleasure, my brothers, this is where I want to stay.<\/p>\n<p>- Master, whatever pleases you is acceptable to us.<\/p>\n<p>And promptly they set up a small monastery there. What made this foundation notable was the church, an elegant stone construction and above all the bridge, also in stone, by which Cado unites the island to the mainland.<sup id=\"cite_ref-6\"><\/sup>. <br \/>How long did he stay in this place where his memory has remained so alive? - No one can tell.<\/p>\n<p>Did he still live there now? - Did he come back to stay on the continent?<\/p>\n<p>- Here two opinions are present: according to the Latin legend, after having founded Lancarvan and several other monasteries in Great Britain, he went to Benevento in Italy, first fulfilled the abbey functions there, was then promoted to episcopal dignity and finally gathered there the palm of martyrdom. \u201cBut,\u201d adds Dom Plaine, \u201call this has seemed so improbable for three centuries to most hagiographers that a number of them have come to suppose that it was the town of Benavenne (<i>Benaventa<\/i> now Woedon, in the county of Northampton) in England. Sometimes the saint was even dubbed by claiming that the founder of Lancarvan had nothing in common with the bishop-martyr of Benevento. The learned Benedictine demonstrates that it is impossible that the holy bishop was martyred in England, then he established, according to the traditions of the countries which knew Saint Cado: Cambria, Armorica, and Benevento<sup id=\"cite_ref-7\"><\/sup>, that &quot;until the XV<sup>e<\/sup> century these three countries seem to have been unanimous in affirming: 1<sup>o<\/sup> that S. Cado-Sophius had for a father a king of <a href=\"https:\/\/mythslegendes.com\/en\/welsh-mythology\/\">Wales<\/a>\u00a0; 2<sup>o<\/sup> that he had made the pilgrimage to Jerusalem three times and that to Rome seven times; 3<sup>o<\/sup> that he had died in Benevento pierced with a lance while he was celebrating mass. However, such facts are clearly most characteristic. The second in particular belongs only to our saint, and alone would be sufficient to prevent it from being confused with another saint. We must therefore accept these traditional data as being the expression of historical truth.<\/p>\n<p>But when and how does the holy bishop suffer martyrdom? \u2014 Dom Plaine regards it as certain that he received death when the king <a href=\"https:\/\/mythslegendes.com\/en\/mythes-et-legendes-indo-ariens-1869\/\">to nothing<\/a> Totila &quot;took Benevento by storm in November 542, razed its walls, and committed many excesses of all kinds, as is apparent from the lively reproaches addressed to him by Saint Benedict, when this barbarian king came to visit him during his stay at Benevento who is very close to Monte Cassino. \u00bb<\/p>\n<h2><span class=\"ez-toc-section\" id=\"LE-CULTE-DE-SAINT-CADO-EN-BRETAGNE\"><\/span>THE WORSHIP OF SAINT CADO IN BRITTANY<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Pas de saint plus populaire\u00a0; pas de saint plus n\u00e9glig\u00e9 par la liturgie. Le <i>own<\/i> de Vannes grants him a simple lesson and a commemoration; the <i>own<\/i> de Quimper does not even mention the holy martyr bishop, as venerated in Cornwall and Leon as in the land of Morbihan.<\/p>\n<p>He is patron of Saint-Cadou (deanery of Sizun, diocese of Quimper);<\/p>\n<p>From Saint-Cast (near Dinan, diocese of Saint-Brieuc).<\/p>\n<p>Until the Concordat of 1801, he was patron of the parish of Cad\u00e9lac, whose church, which became a chapel, in the parish of Loud\u00e9ac, perished in a fire in 1803.<\/p>\n<p>Dom Plaine says that perhaps the parish of Cast (deanery of Chateaulin, diocese of Quimper), was originally under the patronage of Saint Cado, but the name of Cast comes from the old Latin name of this locality: <i>Castrum<\/i>.<\/p>\n<p>Je connais peu de chapelles d\u00e9di\u00e9es \u00e0 saint Cado. Apr\u00e8s avoir naturellement cit\u00e9 tout d\u2019abord Belz, l\u2019ancienne \u00e9glise priorale d\u00e9pendante de l\u2019abbaye de Sainte-Croix de Quimperl\u00e9, depuis qu\u2019Alain Fergent la lui eut donne en 1089, aujourd\u2019hui simple chapelle, mais toujours entour\u00e9e de v\u00e9n\u00e9ration\u00a0; dom Plaine indique encore la chapelle de N.-D. de Cl\u00e9rin, en Saint-Clet (dioc\u00e8se de Saint-Brieuc)\u00a0; saint Cado n\u2019y est que second patron, mais beaucoup de p\u00e9lerins y viennent se recommander \u00e0 lui pour la gu\u00e9rison des maladies d\u2019yeux. En Gu\u00e9gon (dioc\u00e8se de Vannes), une chapelle de saint Cado est mentionn\u00e9e par le r\u00e9pertoire arch\u00e9ologique de N. Rosenzsweig. Dom Plaine ne parle pas de la chapelle de Saint-Cadou en Gouesnac\u2019h\u00a0; elle est plac\u00e9e dans un endroit charmant, au fond d\u2019une anse form\u00e9e par l\u2019Odet (rivi\u00e8re de Quimper), \u00e0 peu de distance de son embouchure. Il y a trente ans, cette chapelle poss\u00e9dait un lambris enrichi de tr\u00e8s curieuses peintures repr\u00e9sentant des sc\u00e8nes de la vie de saint Cado. Sous le pr\u00e9texte que le pardon y amenait certains abus, on le supprima\u00a0; la chapelle abandonn\u00e9e fut bient\u00f4t une ruine et un jour la toiture s\u2019\u00e9croula, entra\u00eenant dans sa chute le lambris avec ses belles peintures. La chapelle a \u00e9t\u00e9 restaur\u00e9e, le pardon r\u00e9tabli, et avec lui les luttes des jeunes paysans\u00a0; puisqu\u2019elles ont reparu, ce n\u2019\u00e9tait donc gu\u00e8re la peine de livrer \u00e0 la destruction l\u2019ancienne chapelle\u00a0; il aurait suffi d\u2019emp\u00eacher les braves lutteurs du beau pays de Fouesnant de changer leurs honn\u00eates amusements en sc\u00e8nes de sauvagerie.<\/p>\n<p>In Melgven (deanery of Bannalec, diocese of Quimper), the Chapel of Coatampodou dedicated to Saint Cado was up to the Concordat of 1801 from the parish of Cadol, which itself probably drew its name from the name of the martyred bishop. Another chapel in Mo\u00eblan.<\/p>\n<p>We find statues of Saint Cado in the churches and chapels mentioned above, and in addition &amp; Kerpert (XI<sup>e<\/sup> century), Saint-Michel-en-Gr\u00e8ve, Plestin, Ploumiliau (diocese of Saint-Brieuc); Plouarnel-Quiberon (diocese of Vannes); in Landr\u00e9varzec, in the chapel of N.-D. by Quilinen (XV<sup>e<\/sup> or XVI<sup>e<\/sup> century), Plogonnec, parish church (statue from the same period); Reden\u00e9, chapel of the castle of Rosgrand; church of Leuhan and a beautiful painting on the paneling of the church of Bodeo, finally, Dom Plaine quotes a last statue, but which no longer exists in the new church of Mo\u00eblan (diocese of Quimper).<\/p>\n<p>A regrettable disappearance is that of the two wooden crosses, of Saint Cado, not long ago exhibited in the chapel of Rosgrand where I have seen them several times.<\/p>\n<p>The name of Saint-Cadou was given to a cove located near Carnoet, on the L\u00e9ta, Quimperl\u00e9 river.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"SAINT-CADO-LES-CHEVALIERS-BRETONS-DU-COMBAT-DES-TRENTE\"><\/span>SAINT CADO &amp; THE BRETON KNIGHTS OF THE FIGHT OF THE THIRTY<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>D\u2019apr\u00e9s le <i>Barzaz-Breiz<\/i>, this is what they sang while marching against the English:<\/p>\n<p>Lord Saint Kadok, our patron, give us strength and courage, so that today we overcome the enemies of Brittany.<br \/>If we return from the fight, we will present to you a belt, and a gold coat, and a sword, and a cloak blue as the sky;<br \/>And everyone will say looking at you, \u00f6 blessed holy Lord Kadok: &quot;In paradise as on earth, saint Kadok has no equal!&quot; &quot;<\/p>\n<p>After quoting these stanzas, an expression of confidence, M. de la Villemarqu\u00e9 adds:<\/p>\n<p>&quot;Winners in this famous fight where Beaumanoir drank his blood, the knights <a href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/\">bretons<\/a> faithfully fulfilled their vow: <br \/>He would not have been the friend of the Bretons, the one who would not have uttered cries of joy on seeing our warriors return, broom flowers on their helmets; <br \/>He would not have been a friend of the Bretons nor of the saints of Brittany either, the one who had not blessed Saint Kadok, patron of the warriors of the country; <br \/>He who had not admired, who had not applauded, who had not blessed and who had not <br \/>point sung: &quot;In paradise as on earth, Saint Kadok has no equal. &quot;<\/p>\n<p>From what I said above, we can see that the protector of the valiant knights of old is invoked today by the fighters of our pardons; one also asks of him, not only the rigor and the suppleness in the members, but the purity in the blood. V. r S.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"MONUMENTS-DE-SAINT-CADO\"><\/span>MONUMENTS OF SAINT CADO<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Il existe encore le pont b\u00e2ti par saint Cado pour rejoindre \u00e0 la terre l\u2019ile qu\u2019il avait choisie pour r\u00e9sidence dans la rivire d\u2019Etel. Il est long de cent m\u00e8tres, large de quatre, et compte seulement deux arches qui \u00e9tonnent par leur hardiesse et les dimensions des \u00e9normes blocs de granit qui les composent. Il faut que la solidit\u00e9 en soit \u00e0 toute \u00e9preuve puisque l\u2019administration des Ponts-et-Chausses ne lui a pas cherch\u00e9 noise et continue faire passer l\u00e0-dessus la grande route allant de Port-Louis \u00e0 Belz et \u00e0 Auray.<\/p>\n<p>The monastery in 1089 became dependent prior of Sainte-Croix de Quimperl\u00e9, by a donation of the duke <a href=\"https:\/\/mythslegendes.com\/en\/scythian-mythology\/\">Alain<\/a> Iron. The current chapel dates back almost entirely to the 11th<sup>e<\/sup> century, dividing into three naves three bays with semicircular apse. The semicircular arcades rest on square pillars with simple cutters, the triumphal arch falls on engaged columns with capitals garnished with foliage and interlacing.<\/p>\n<p>On the walls of the nave are hung four paintings representing scenes from the life of the saint, and which are especially precious by the <a href=\"https:\/\/mythslegendes.com\/en\/\">legends<\/a> which explain the topics:<\/p>\n<p>English by birth, Prince of Clamorgant, <br \/>Then Abbot, comes, disembarks and resides here. <\/p>\n<p>The judgments of God ceaselessly meditating, <br \/>This is how he, pilgrims, lived here. <\/p>\n<p>To the evil pirates in this place attacking him <br \/>He said: I am without good, lonely here. <\/p>\n<p>Oratory, my work, farewell! he said crying, <br \/>Belz, will I forget you? No. He lashed out from here.<\/p>\n<p>At the apse of the church is the fountain of the saint, and further on the last vestiges of the old monastery known as the house of Saint Cado<sup id=\"cite_ref-8\"><\/sup>.<\/p>\n<p>\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"512\" height=\"251\" src=\"https:\/\/mythslegendes.com\/wp-content\/uploads\/2021\/10\/unnamed.jpg\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/i1.wp.com\/mythslegendes.com\/wp-content\/uploads\/2021\/10\/unnamed.jpg?w=512&amp;ssl=1 512w, https:\/\/i1.wp.com\/mythslegendes.com\/wp-content\/uploads\/2021\/10\/unnamed.jpg?resize=300%2C147&amp;ssl=1 300w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" title=\"\"><\/p>","protected":false},"excerpt":{"rendered":"<p>Mythologie Bretonne Wiki Voici le texte de Albert le Grand dans La vie des Saints de la Bretagne Armorique concernant &hellip; <\/p>","protected":false},"author":1,"featured_media":0,"parent":96,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-14115","page","type-page","status-publish","hentry"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/14115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/comments?post=14115"}],"version-history":[{"count":2,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/14115\/revisions"}],"predecessor-version":[{"id":25580,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/14115\/revisions\/25580"}],"up":[{"embeddable":true,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/96"}],"wp:attachment":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/media?parent=14115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}