{"id":14690,"date":"2021-11-01T17:56:53","date_gmt":"2021-11-01T17:56:53","guid":{"rendered":"https:\/\/mythslegendes.com\/?page_id=14690"},"modified":"2022-12-03T22:12:09","modified_gmt":"2022-12-03T22:12:09","slug":"contes-de-canterbury-pardonneur-8","status":"publish","type":"page","link":"https:\/\/mythslegendes.com\/en\/breton-mythology\/canterbury-tales-forgiver-8\/","title":{"rendered":"Canterbury Tales: The Forgiver"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"14690\" class=\"elementor elementor-14690\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1a524c8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1a524c8\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-5abce3b\" data-id=\"5abce3b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-26854fc elementor-align-justify elementor-widget elementor-widget-button\" data-id=\"26854fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Breton mythology<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-aab7f9f\" data-id=\"aab7f9f\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7c13443 elementor-align-justify elementor-widget elementor-widget-button\" data-id=\"7c13443\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/fr.wikipedia.org\/wiki\/Les_Contes_de_Canterbury\" target=\"_blank\" rel=\"noopener\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Wiki<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6987ab1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6987ab1\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ca1530e\" data-id=\"ca1530e\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-eda5765 elementor-widget elementor-widget-text-editor\" data-id=\"eda5765\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Geoffrey Chaucer is an English writer and poet who was born in London in the 1340s and died in 1400 in that same city. His most famous work is <i>Canterbury Tales<\/i>. The <i>Canterbury Tales<\/i> are, with <i>Sire Gauvain and the Green Knight<\/i> (from an anonymous person) and <i>Peter the Plowman<\/i> (by William Langland), the very first great works of English literature. Here is the first tale: the forgiver.<\/p><p><img decoding=\"async\" class=\"alignnone wp-image-9347 size-full\" src=\"https:\/\/mythslegendes.com\/wp-content\/uploads\/2020\/09\/cropped-AlphaOmega-e1602613368367.png\" alt=\"canterbury tales the forgiver\" width=\"25\" height=\"25\" title=\"\"><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8c821cc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8c821cc\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5637ad8\" data-id=\"5637ad8\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-34d0595 elementor-widget elementor-widget-heading\" data-id=\"34d0595\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewbox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewbox=\"0 0 24 24\" version=\"1.2\" baseprofile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/mythslegendes.com\/en\/breton-mythology\/canterbury-tales-forgiver-8\/#Contes-de-Canterbury-Le-conte-du-pardonneur\" >Canterbury Tales: The Tale of the Forgiver<\/a><\/li><\/ul><\/nav><\/div>\n<h2 class=\"elementor-heading-title elementor-size-default\"><span class=\"ez-toc-section\" id=\"Contes-de-Canterbury-Le-conte-du-pardonneur\"><\/span>Canterbury Tales: The Tale of the Forgiver<span class=\"ez-toc-section-end\"><\/span><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f156c67 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f156c67\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f6465b3\" data-id=\"f6465b3\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bd8384c elementor-widget elementor-widget-text-editor\" data-id=\"bd8384c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div><i>Here follows the prologue to the Tale of Forgiveness<\/i>.<\/div><div>Radix malorum is cupiditas. (Ad Thimotheum, sext.)<\/div><div class=\"poem\"><p>&quot;Messeigneurs, (he said,) when I preach in the churches<br \/><span class=\"OptionText\" title=\"Numbered verses\">330<\/span>I take great pains to have the verb high,<br \/>and to ring my voice as round as a bell:<br \/>because I know everything by heart what I&#039;m saying.<br \/>My text is still the same and always has been:<br \/>&quot;\u00a0<i>Radix malorum est cupiditas<\/i>\u00a0&quot;.<br \/>First I announce where I come from,<br \/>and then I show my bubbles from first to last.<br \/>The seal of our lord lies on my letters patent,<br \/>I show it first, to protect myself,<br \/>so that no one is bold enough, priest or cleric,<br \/><span class=\"OptionText\" title=\"Numbered verses\">340<\/span>to tear me away from the holy ministry of Christ;<br \/>then after that when I tell my stories;<br \/>bubbles of popes and cardinals,<br \/>of patriarchs and bishops, this is what I show;<br \/>and i say a few words in latin<br \/>to uphold my prone,<br \/>and excite people to devotion.<br \/>When I produce my long crystal stones,<br \/>all stuffed with rags and bones;<br \/>they are relics of what everyone believes.<br \/><span class=\"OptionText\" title=\"Numbered verses\">350<\/span>Then I have a shoulder blade in a copper box<br \/>having belonged to the sheep of a holy Jew<sup id=\"cite_ref-1\" class=\"reference\"><\/sup>.<br \/><span class=\"mw-poem-indented\">\u201cGood people,\u201d I said, \u201cbeware of my words:<\/span><br \/>that if this bone is soaked in a well,<br \/>if cow, or calf, or sheep, or beef swells,<br \/>a snake has bitten or a viper has stung,<\/p><\/div><div class=\"poem\"><p>take the water from this well and wash its tongue,<br \/>and here he is healed; then in addition,<br \/>pustules and scabies and any other ailments<br \/>will be healed any sheep that in this well<br \/><span class=\"OptionText\" title=\"Numbered verses\">360<\/span>take a sip; take care again what I am going to say:<br \/>that if the brave man who owns these beasts<br \/>wants every week, before the rooster crows,<br \/>on an empty stomach, take a sip from this well<br \/>as this holy Jew taught our ancestors,<br \/>his beasts and his stock will multiply;<br \/>and, sirs, its water also cures jealousy;<br \/>for is a man angry with jealousy?<br \/>with this water we make our soup,<br \/>and he will never distrust his wife again,<br \/><span class=\"OptionText\" title=\"Numbered verses\">370<\/span>did he know the truth about his faults,<br \/>had she taken two or three priests.<br \/>Here is one more mitten that you can see:<br \/>who will pass his hand through this mitten<br \/>will see its grain multiply<br \/>when he has sown, whether it is wheat or oats,<br \/>provided that it offers sols or deniers.<br \/>Good people, men and women, of one thing I warn you:<br \/>if there is anyone in this church<br \/><span class=\"OptionText\" title=\"Numbered verses\">380<\/span>who committed a sin so horrible that he<br \/>dare not, with shame, confess,<br \/>or if he is any woman either young or old,<br \/>who made her cuckold husband,<br \/>those will have neither the power nor the grace<br \/>to make an offering to my relics in this place.<br \/>And whoever is safe from such blame,<br \/>come forward and make an offering in the name of God,<br \/>and I abscond it by authority<br \/>which was granted to me by bubble. &quot;<br \/>Through these tricks, I won, year after year,<br \/><span class=\"OptionText\" title=\"Numbered verses\">390<\/span>one hundred marks<sup id=\"cite_ref-2\" class=\"reference\"><\/sup> since I am a forgiver.<br \/>I stand like a clerk in my pulpit,<br \/>and when the ignorant people are seated,<br \/>I preach, as I said above,<\/p><\/div><div class=\"poem\"><p>and tells a hundred false nonsense again.<br \/>Then I struggle to tighten the collar well,<br \/>and to the east and to the west, above the people, I make my head go,<br \/>like a pigeon perched on a barn.<br \/>My hands and my tongue go so fast<br \/>how happy it is to see me work.<br \/><span class=\"OptionText\" title=\"Numbered verses\">400<\/span>It&#039;s about greed and abominations like that<br \/>that all my sermon carries, to engage them<br \/>to yawn their soil, and mainly to me.<br \/>Cause my only design is to win<br \/>and not to correct sinners.<br \/>It doesn&#039;t matter to me when they are buried,<br \/>may their souls go pick the blackberries from the hedges<sup id=\"cite_ref-3\" class=\"reference\"><\/sup>.<br \/>Because, of course, more than one sermon<br \/>often comes with bad intentions:<br \/>some to please people and flatter them,<br \/><span class=\"OptionText\" title=\"Numbered verses\">410<\/span>and push themselves forward by hypocrisy;<br \/>some out of vain glory, others out of hatred;<br \/>because, when I dare not quarrel with a man in any other way,<br \/>so i give a stinging sting with my tongue<br \/>while preaching, so that he does not avoid<br \/>to be falsely defamed, if he<br \/>sinned against my brothers or against me.<br \/>Because, although I do not say his proper name,<br \/>people know who I&#039;m talking about<br \/>to certain signs and other circumstances.<br \/><span class=\"OptionText\" title=\"Numbered verses\">420<\/span>It is the currency for which I am paying that displeases us;<br \/>this is how I spit out my venom, under color<br \/>of holiness, to appear holy and honest.<br \/><span class=\"mw-poem-indented\">But, briefly, I&#039;ll tell you my purpose:<\/span><br \/>I never preach except out of lust;<br \/>and so my text is still, and always has been:<br \/>&quot;\u00a0<i>Radix malorum is cupiditas.<\/i>\u00a0&quot;<br \/>So I can preach against vice itself<br \/>that I practice, and that is greed.<br \/>But, if I myself am guilty of this sin,<br \/><span class=\"OptionText\" title=\"Numbered verses\">430<\/span>I can, however, make others leave<br \/>avarice and having stinging remorse.<\/p><\/div><div class=\"poem\"><p>But that is not my main purpose.<br \/>I never preach except out of lust;<br \/>on this subject, that is enough.<br \/><span class=\"mw-poem-indented\">Then I give them over and over again<\/span><br \/>old stories from days gone by,<br \/>for ignorant people love old tales;<br \/>these are things they know how to bring back and remember.<br \/>What! do you think, as long as I can preach<br \/><span class=\"OptionText\" title=\"Numbered verses\">440<\/span>by winning gold and silver by what I teach,<br \/>that I will live voluntarily in poverty?<br \/>No no ! in fact, I never thought of it.<br \/>I want to preach and beg in different countries;<br \/>I don&#039;t want to do my own work,<br \/>nor make baskets and make a living from this profession,<br \/>because I don&#039;t want to beg for nothing.<br \/>I don&#039;t want to imitate any of the apostles;<br \/>I want to have money, wool, cheese and wheat,<br \/>were they given by the poorest page,<br \/><span class=\"OptionText\" title=\"Numbered verses\">450<\/span>or by the poorest widow in a village,<br \/>even if his children die of hunger.<br \/>Parbleu! I want to drink the juice of the vine,<br \/>to have a cheerful bitch in every town.<br \/>Hate, look! Messeigneurs, to conclude:<br \/>your desire is for me to tell a tale.<br \/>But that, I drank a shot of strong beer;<br \/>by God I hope to tell you one thing,<br \/>which, of course, is to your liking.<br \/>Because, if I myself am a very vicious man,<br \/><span class=\"OptionText\" title=\"Numbered verses\">460<\/span>I can however tell you a moral tale<br \/>which I have become accustomed to preaching, for gain.<br \/>But be silent! I will start my tale. &quot;<\/p><\/div><div>\u2042<\/div><div><span class=\"sc\">Tale of the Forgiver<\/span><sup id=\"cite_ref-p288_4-0\" class=\"reference\"><\/sup>.<\/div><div><i>Here begins the Tale of the Forgiving.<\/i><\/div><div class=\"poem\"><p>In Flanders, once upon a time there was a gang<br \/>young people addicted to follies,<\/p><\/div><div class=\"poem\"><p>like orgies and a game of chance; haunting brothels and taverns,<br \/>where, to the sound of harps, lutes and guitars,<br \/>they dance and play dice, day and night,<br \/>and eat and drink more than they can hold;<br \/>how they sacrifice to the devil<br \/>the very temple of the devil, cursedly,<br \/>out of abominable superfluity.<br \/>Their oaths are so big and so damnable<br \/>how terrible it is to hear them sacred;<br \/>they tear to pieces the blessed body of Our Lord;<br \/>they thought the Jews hadn&#039;t torn it up enough!<br \/>and each of them laughed at the sin of the other.<br \/>And immediately dancers appear<br \/>pretty and petite, young fruit sellers,<br \/>singers with harps, prostitutes, vendors of forgetting,<br \/><span class=\"OptionText\" title=\"Numbered verses\">480<\/span>who are true servants of the devil<br \/>to kindle and fan the fire of lust,<br \/>which is linked to gluttony;<br \/>I take Holy Scripture as witness<br \/>that lust is in wine and drunkenness.<br \/>See how, in his drunkenness, Lot, unnatural,<br \/>lay down beside his two daughters, unwittingly;<br \/>so drunk he was that he didn&#039;t know what he was doing.<br \/>Herod - if we read the stories correctly -<br \/>when at his feast he was gorged with wine,<br \/><span class=\"OptionText\" title=\"Numbered verses\">490<\/span>at his table gave the order<br \/>to kill John the Baptist completely innocent.<br \/>Seneca also says a wise word, surely;<br \/>he says he could not find a difference<br \/>between man having lost his mind<br \/>and a drinker,<br \/>except that madness falling on a villain<br \/>lasts longer than drunkenness.<br \/>O gluttony, full of curses,<br \/>O primary cause of our confusion,<br \/><span class=\"OptionText\" title=\"Numbered verses\">500<\/span>O origin of our damnation,<\/p><\/div><div class=\"poem\"><p>until Christ redeemed us with his blood!<br \/>See, to speak briefly, of what price<br \/>this accursed villainy was paid for;<br \/>corrupted was this whole world by gluttony.<br \/>Adam, our father, and his wife too.<br \/>far from Paradise, towards work and misery,<br \/>were driven out for this vice, it is certain;<br \/>for while Adam fasted, from what I have read,<br \/>he was in Paradise; and since he had<br \/><span class=\"OptionText\" title=\"Numbered verses\">510<\/span>eaten, on the tree, of the forbidden fruit<br \/>immediately he was banished into misfortune and suffering.<br \/>O gluttony! it is fitting that we accuse you!<br \/>Oh ! if man knew how many diseases<br \/>follow excesses and gluttony,<br \/>it would be more moderate<br \/>in his regime, seated at his table.<br \/>Alas! short throat<sup id=\"cite_ref-5\" class=\"reference\"><\/sup> and choosy<br \/>make that east and west, and north and south,<br \/>in the earth, in the air and in the water, men toil<br \/><span class=\"OptionText\" title=\"Numbered verses\">520<\/span>to provide the glutton with delicate meats and drinks!<br \/>On this subject, O Paul, you know how to speak very well.<br \/>&quot;Meats for the belly, and belly for the meats,<br \/>God will destroy them both \u201d, as Saint Paul says<sup id=\"cite_ref-6\" class=\"reference\"><\/sup>.<br \/>Alas, it&#039;s disgusting thing, by my faith,<br \/>to utter that word, but more disgusting is the act itself;<br \/>when the man drinks so much and white and red,<br \/>he makes his throat his latrine<br \/>by such abominable superfluity.<br \/>The apostle, weeping, said very piteously:<br \/><span class=\"OptionText\" title=\"Numbered verses\">530<\/span>\u201cThere are many that I told you about;<br \/>I tell you now crying and in a pitiful voice<br \/>that they are enemies of the cross of Christ;<br \/>whose end will be perdition, who have their belly for god.<br \/>O belly! oh paunch! oh smelly bag<br \/>filled with manure and corruption, <br \/>what a poisonous noise at each of your ends!<br \/>how much labor and money it costs to satisfy you!<\/p><\/div><div class=\"poem\"><p>These cooks, see them grind and strain and grind,<br \/>and change the substance into an accident<sup id=\"cite_ref-7\" class=\"reference\"><\/sup><br \/><span class=\"OptionText\" title=\"Numbered verses\">540<\/span>to satisfy all gluttonous appetites;<br \/>hard bones they extract<br \/>the marrow, because they waste nothing<br \/>of that which is sweet and sweet to the throat;<br \/>spices, leaves and bark and roots<br \/>your sauce should be made deliciously<br \/>to give you a whole new appetite.<br \/>But, of course, who pursues such delights<br \/>is dead, while he lives in these vices.<br \/>Wine and drunkenness are lustful<br \/><span class=\"OptionText\" title=\"Numbered verses\">550<\/span>and full of quarrels and miseries.<br \/>O drunkard, your face is disfigured,<br \/>your breath smells sour, you are disgusting to kiss,<br \/>and through your drunken nose it seems the sound<br \/>that we always hear is: <i>samson, samson<\/i>.<br \/>And yet, God knows, Samson never drank wine.<br \/>You fall like a shackled pig;<br \/>your language is lost and all concern for honesty,<br \/>because drunkenness is the real tomb<br \/>of the spirit of man and of his prudence.<br \/><span class=\"OptionText\" title=\"Numbered verses\">560<\/span>Who lets himself be dominated by the drink<br \/>does not know how to keep a secret, that is quite certain;<br \/>but that, beware of white and red,<br \/>and especially white wine from L\u00e9p\u00e9<sup id=\"cite_ref-8\" class=\"reference\"><\/sup><br \/>that we put on sale in Fish Street or Cheapside.<br \/>This Spanish wine slips subtly<br \/>in other wines growing nearby<sup id=\"cite_ref-9\" class=\"reference\"><\/sup>\u00a0;<br \/>it produces when such fumes<br \/>that when a man has drunk three mouthfuls of it<br \/>and thinks to be at home in Cheapside,<br \/><span class=\"OptionText\" title=\"Numbered verses\">570<\/span>he is in <a href=\"https:\/\/mythslegendes.com\/en\/iberian-mythology\/\">Spain<\/a> in the very town of Lepe,<br \/>not in La Rochelle, or in the city of Bordeaux;<br \/>and it is then that he will say: <i>samson, samson<\/i>.<\/p><\/div><div class=\"poem\"><p>But, behold, my lords, one word I beg of you:<br \/>it is certain that the glorious exploits<br \/>in the victories of the Old Testament,<br \/>by the grace of the true God who is omnipotent,<br \/>were accomplished in abstinence and prayer.<br \/>See in the Bible, that&#039;s where you can learn it.<br \/>See Attila, the great conqueror,<br \/><span class=\"OptionText\" title=\"Numbered verses\">580<\/span>who died in his sleep, with shame and dishonor,<br \/>endless bleeding from the nose in his intoxication:<br \/>a captain must live soberly.<br \/>And above all, please consider<br \/>what was ordered to Lamuel, -<br \/>it is not Samuel, but Lamuel that I am saying, -<br \/>read the bible<sup id=\"cite_ref-10\" class=\"reference\"><\/sup> and you will see expressly<br \/>whether to give wine to those who judge.<br \/>I say no more because that may well be enough.<br \/><span class=\"mw-poem-indented\">And now that I&#039;ve spoken of gluttony,<\/span><br \/><span class=\"OptionText\" title=\"Numbered verses\">590<\/span>now I am going to ban you from gambling.<br \/>The game is the real father of lies,<br \/>deceit and accursed perjury,<br \/>blasphemies against Christ, murder and also loss<br \/>good and time; and further<br \/>it&#039;s a shame and a dishonor<br \/>to be considered a vulgar player.<br \/>And the higher you are<br \/>the more we&#039;ll go avoiding you.<br \/>That if a prince plays games,<br \/><span class=\"OptionText\" title=\"Numbered verses\">600<\/span>in any act of government and politics,<br \/>according to common opinion<br \/>he therefore loses his reputation.<br \/>Stilbon<sup id=\"cite_ref-11\" class=\"reference\"><\/sup>, who was a wise ambassador,<br \/>was sent to Corinth with great pomp,<br \/>of Lacedaemon, to conclude an alliance there.<br \/>And when he did, it happened by fortune,<br \/>that the greatest of this country<br \/>he found them playing dice.<br \/>This why, as soon as he could,<\/p><\/div><div class=\"poem\"><p><span class=\"OptionText\" title=\"Numbered verses\">610<\/span>secretly he returned to his country,<br \/>and said, &quot;I don&#039;t want to lose my name over there,<br \/>nor do I want to take upon myself so great a shame<br \/>than to ally yourself with dice players.<br \/>Send other wise ambassadors,<br \/>Because, by my faith, I&#039;d rather die<br \/>than to ally yourself with dice players;<br \/>for you, who have so much glory and honor,<br \/>will not ally yourself with dice players<br \/>of my own accord or by treaty with which I would be responsible. &quot;<br \/><span class=\"OptionText\" title=\"Numbered verses\">620<\/span>This wise philosopher, that&#039;s how he spoke.<br \/><span class=\"mw-poem-indented\">Hear again that at King Demetrius<\/span><br \/>king of the Parthians, so says the <a href=\"https:\/\/mythslegendes.com\/en\/book-libraries\/\">book<\/a><sup id=\"cite_ref-12\" class=\"reference\"><\/sup>,<br \/>scornfully sent a pair of golden dice,<br \/>for what he had played before,<br \/>what he considered his glory and his fame<br \/>as worthless and without any price.<br \/>Lords can find other kinds<br \/>games honest enough to kill the day <br \/>\u00a0 \u00a0 Now am I going to talk about false oaths and big oaths,<br \/><span class=\"OptionText\" title=\"Numbered verses\">630<\/span>say a word or two according to the ancients <a href=\"https:\/\/mythslegendes.com\/en\/book-libraries\/\">books<\/a>.<br \/>Big oaths are an abominable thing,<br \/>and false oaths are even more reprehensible.<br \/>The mighty God forbade to swear at all,<br \/>witness Mathieu; but in particular<br \/>Saint Jeremiah says, speaking of oaths:<br \/>&quot;May your oaths be true and not lying,<br \/>and sworn with justice and also with righteousness. &quot;<br \/>But swearing in vain is a curse.<br \/>Consider that at the first table<br \/><span class=\"OptionText\" title=\"Numbered verses\">640<\/span>of the venerable commandments of the Most High,<br \/>the second commandment is as follows:<br \/>\u201cDo not take my name in vain or wrongly. &quot;<br \/>Hear, he defends swearing like that before<br \/>homicide or many other cursed things.<br \/>It comes well in the order I say.<br \/>They know well those who understand these commandments<br \/>that the second commandment of God is this.<\/p><\/div><div class=\"poem\"><p>And much more, I will put it bluntly:<br \/>the punishment will not depart from the house<br \/><span class=\"OptionText\" title=\"Numbered verses\">650<\/span>of one who is too outrageous in his oaths.<br \/>&quot;By the precious heart of God, and by his nails,<br \/>and by the blood of Christ which is in Hailes<sup id=\"cite_ref-13\" class=\"reference\"><\/sup>,<br \/>my luck is seven, and yours five and three<sup id=\"cite_ref-14\" class=\"reference\"><\/sup>\u00a0;<br \/>by the arms of god, if you cheat at the game<br \/>this dagger pierces your heart. &quot;<br \/>This is the fruit of the two dice of misfortune:<br \/>perjury, anger, falsehood, homicide.<br \/>Now therefore, for the sake of Christ who died for us<br \/>quit your swearing, big and small.<br \/><span class=\"OptionText\" title=\"Numbered verses\">660<\/span>But, sirs, I will now continue my story.<\/p><\/div><div class=\"poem\"><p>\u00a0 \u00a0 These three debauchery I&#039;m talking about,<br \/>long before the bells rang prime,<br \/>had sat down in a tavern to drink;<br \/>and as they were there they heard a bell ringing<br \/>in front of a body that was carried to its grave,<br \/>so that one of them began to call his valet:<br \/>&quot;Go quickly, (he said,) and ask right away<br \/>what body goes through here,<br \/>and see to tell me his name. &quot;<br \/><span class=\"OptionText\" title=\"Numbered verses\">670<\/span>\u201cSir, (said the child,) there is no need;<br \/>I was told two hours before your arrival here;<br \/>it was, pardieu, an old comrade of yours,<br \/>which suddenly was slain that night;<br \/>he was very drunk, lying at full length on his bench,<br \/>when a stealthy thief came called Death,<br \/>who in this country kills all the people,<br \/>who with his spear split his heart in two,<br \/>and went his way without another word.<br \/>He killed a thousand in the plague,<br \/><span class=\"OptionText\" title=\"Numbered verses\">680<\/span>and, master, before coming into his presence,<br \/>seems to me that it would be necessary<br \/>to beware of such an adversary:<br \/>always be ready to meet him,<br \/>that&#039;s what my mother taught me, I say no more. &quot;<\/p><\/div><div class=\"poem\"><p>- &quot;By Sainte Marie, (said the innkeeper,)<br \/>this child is telling the truth, because he killed this year,<br \/>more than a mile from here, in a large village,<br \/>man, woman, child, manant and page.<br \/>I believe he lives around there.<br \/><span class=\"OptionText\" title=\"Numbered verses\">690<\/span>To be on guard would be great wisdom<br \/>before he can hurt anyone. &quot;<br \/>- &quot; What ! by the arms of God, (says our debauchery,)<br \/>is it such a danger to meet him?<br \/>I will seek him by way and by road,<br \/>I vow it by the sacred bones of Christ.<br \/>Listen, comrades, the three of us are one;<br \/>May each of us reach out to each other,<br \/>and let each be a brother to the other,<br \/>and we will kill this traitorous felon of Death.<br \/><span class=\"OptionText\" title=\"Numbered verses\">700<\/span>We will kill him, he who has killed so many,<br \/>by the dignity of God, and before it is night. &quot;<br \/>And together these three swore their faith<br \/>to live and die for each other<br \/>as if they were born brothers.<br \/>And they went away drunk in their anger,<br \/>and off they go to this village<br \/>which the innkeeper had spoken of before.<br \/>They swore a lot of horrible oaths<br \/>and tore the blessed body of Christ to pieces:<br \/><span class=\"OptionText\" title=\"Numbered verses\">710<\/span> &quot;They will put Death to death if they will only take him.&quot; &quot;<br \/>They hadn&#039;t gone as long as half a mile,<br \/>just as they were about to cross a barrier,<br \/>an old and poor man they met.<br \/>This old man greeted them very humbly<br \/>and spoke thus: \u201cNow, lords, God preserve you! &quot;<br \/>The boldest of these three debauchery<br \/>&quot;What is this?&quot; ugly looking sad,<br \/>why are you so wrapped up except the face?<br \/>why do you live so long at such a great age? &quot;<br \/><span class=\"mw-poem-indented\"><span class=\"OptionText\" title=\"Numbered verses\">720<\/span>This old man began to look him in the face<\/span><br \/>and thus said: &quot;It is because I cannot find<br \/>a man, when I walk to India,<br \/>neither in cities nor in any village,<br \/>who would like to trade their youth for my age,<\/p><\/div><div class=\"poem\"><p>and that&#039;s why I have to keep my age<br \/>as long as God wills.<br \/>Death itself, alas! don&#039;t want to take my life<br \/>I walk like this like a restless captive,<br \/>and on the floor which is my mother&#039;s door<br \/><span class=\"OptionText\" title=\"Numbered verses\">730<\/span>I strike with my stick morning and evening,<br \/>and say, &quot;Dear mother, let me in!&quot;<br \/>See how I faint flesh and blood and skin<br \/>Alas, when will my bones be at rest?<br \/>Mother, I would like you to exchange the trunk for me<br \/>who has been in my room for a long time<sup id=\"cite_ref-15\" class=\"reference\"><\/sup>,<br \/>Yes Da ! for a sheet of haire in which to wrap myself. &quot;<br \/>But she has not yet wanted to do me this favor,<br \/>for which my face is all pale and withered.<br \/>But, sirs, it is not courteous to you<br \/><span class=\"OptionText\" title=\"Numbered verses\">740<\/span>to talk harshly to an old man,<br \/>if you are not lacking in words or deeds.<br \/>In Sacred Scripture you can read yourself:<br \/>&quot;In front of an old man with a bald head<br \/>you have to get up \u201d; also I give you this advice,<br \/>do no more harm to an old man now<br \/>that you wouldn&#039;t want us to do<br \/>in your old age, if you last until then;<br \/>and God be with you, wherever you go on foot or on horseback.<br \/>For me, I have to go where I have to go. &quot;<br \/><span class=\"mw-poem-indented\"><span class=\"OptionText\" title=\"Numbered verses\">750<\/span>&quot;No, old boor, pardieu you will not go,<\/span><br \/>(said the other player immediately \ud83d\ude09<br \/>you will not leave so easily, by Saint John!<br \/>You spoke at the moment of Death, this traitor,<br \/>who in this country occit all our friends.<br \/>I give you my faith, as true as you are his spy,<br \/>say where he is, or he&#039;ll kill you,<br \/>by God and by the Blessed Sacrament!<br \/>Because in truth you agree with him<br \/>to kill us all, young people, old felon thief! &quot;<br \/><span class=\"mw-poem-indented\"><span class=\"OptionText\" title=\"Numbered verses\">760<\/span>\u201cHey! well, Messires, (said the other,) if you have such desire<\/span><br \/>to find Death, turn this winding path,<br \/>because in this little wood I left it, by my faith,<\/p><\/div><div class=\"poem\"><p>under a tree and it is there that he dwells;<br \/>all your bravado will not make him hide.<br \/>Do you see this oak? that&#039;s where you&#039;ll find it.<br \/>God save you who redeemed mankind,<br \/>and fine you! So said this old man.<br \/>And each of these debauchery ran away,<br \/>until he came to that tree and found there<br \/><span class=\"OptionText\" title=\"Numbered verses\">770<\/span>in fine gold florins, well struck<br \/>close to eight bushels it seemed to them;<br \/>so no longer went in search of Death,<br \/>but each of them was so happy at the sight,<br \/>for the florins were so beautiful and so brilliant,<br \/>that they sat down beside this precious treasure.<br \/>The worst of the three says the first word:<br \/>\u201cMy brethren,\u201d he said, \u201cbeware of what I say;<br \/>I have a big mind although I joke and laugh.<br \/>This treasure, fortune gave it to us<br \/><span class=\"OptionText\" title=\"Numbered verses\">780<\/span>so that in joy and jubilation we can live our life,<br \/>and since it came easily to us, we will spend it in the same way.<br \/>Oh ! by the precious dignity of God! who would have thought<br \/>today that we would have such a good time?<br \/>If only that gold could get swept away from this place<br \/>at home in my house or in yours<br \/>(because you know very well that all this gold is ours)<br \/>we would then have great happiness<br \/>But really during the day you cannot:<br \/>people would say that we are staunch thieves,<br \/><span class=\"OptionText\" title=\"Numbered verses\">790<\/span>and for this treasure of our own they would hang us.<br \/>We must take away this night treasure<br \/>as cleverly and secretly as possible.<br \/>I therefore recommend that we draw a straw<br \/>between the three of us and see who will scrape the straw;<br \/>and who will have it, with a happy heart<br \/>will run to the city and that at the earliest,<br \/>and will bring us wine and bread in great secrecy;<br \/>and two of us will cleverly guard<br \/>this treasure, and, if the other does not linger,<br \/><span class=\"OptionText\" title=\"Numbered verses\">800<\/span>when it gets dark we will carry this treasure<br \/>by mutual agreement where we deem best. &quot;<br \/>One of them took the straws in his fist<\/p><\/div><div class=\"poem\"><p>and told them to shoot to see where the spell fell,<br \/>and he fell on the youngest of them all;<br \/>and he went straight to the city,<br \/>and, as soon as he was gone,<br \/>the first spoke thus to the other:<br \/>\u201cYou know very well that you are my sworn brother;<br \/>I&#039;ll tell you straight on how to make your profit.<br \/><span class=\"OptionText\" title=\"Numbered verses\">810<\/span>You know very well that our comrade is gone;<br \/>and here is the gold, and there is a lot planted<br \/>which must be divided among the three of us.<br \/>But yet if I could make it so<br \/>that it was divided between the two of us,<br \/>would I not have done you a service of friend? &quot;<br \/><span class=\"mw-poem-indented\">The other replied: \u201cDon&#039;t know how that can be;<\/span><br \/>he knows the gold is with both of us;<br \/>what will we do, what will we say to him? &quot;<br \/>&quot;Will it be a secret?&quot; (said the first rascal)<br \/>in this case I will tell you in a few words<br \/><span class=\"OptionText\" title=\"Numbered verses\">830<\/span>what we&#039;ll do to get it done. &quot;<br \/>&quot;I promise, (said the other,) that of course,<br \/>on my faith, I will not betray you. &quot;<br \/>&quot;Now that, (said the first,) you know very well that we are two<br \/>and that we two will be stronger than one.<br \/>Take care when he is seated, and immediately<br \/>stand up as if you wanted to play with him;<br \/>and I will pierce it through and through<br \/>while you will fight with him as if to laugh;<br \/><span class=\"OptionText\" title=\"Numbered verses\">830<\/span>and with your dagger think of doing the same;<br \/>and then all that gold will be distributed,<br \/>my dear friend, between you and me;<br \/>then we can both fulfill our desires<br \/>and play dice all our drunk. &quot;<br \/>So these two rascals agreed<br \/>to kill the third, as you heard me say.<br \/><span class=\"mw-poem-indented\">The youngest, who was going to the city,<\/span><br \/>very often in his heart rolls and returns<br \/>the beauty of these shiny new florins.<br \/><span class=\"OptionText\" title=\"Numbered verses\">840<\/span> \u201cO Lord! (he said,) if it could be<br \/>that I had the treasure all to myself,<br \/>he is not a man living below the throne<\/p><\/div><div class=\"poem\"><p>of God, who would live as happy as I! &quot;<br \/>And finally the demon, our enemy,<br \/>took it into his head to buy poison,<br \/>enough to kill his two comrades;<br \/>because the demon found him in such a state of life<br \/>that he had permission to lead him to harm;<br \/>and so our man firmly took the resolution<br \/>to kill them both and never repent.<br \/><span class=\"OptionText\" title=\"Numbered verses\">850<\/span>So he goes, not wanting to linger,<br \/>to the city, to an apothecary,<br \/>and begged him to sell him<br \/>poison to kill his rats;<br \/>and there was also a polecat in his pen,<br \/>who, he said, had killed his capons,<br \/>and he would have liked to avenge himself, if he could,<br \/>vermin that hurt him at night.<br \/>The apothecary replied: &quot;Yes, you will have<br \/><span class=\"OptionText\" title=\"Numbered verses\">860<\/span>such as (on my soul God save!)<br \/>he is not a creature in the whole world<br \/>who eats or drinks this jam,<br \/>even the size of a grain of wheat,<br \/>without immediately losing their life;<br \/>yes, she will die, and in less time<br \/>that you will not do a mile on foot<br \/>so strong and violent is this poison. &quot;<br \/><span class=\"mw-poem-indented\">The accursed one took in his hand<\/span><br \/>a bunch of this poison, and then ran<br \/><span class=\"OptionText\" title=\"Numbered verses\">870<\/span>in the neighboring street at someone&#039;s house<br \/>to borrow three large bottles from him;<br \/>and, in two, he poured out his poison,<br \/>the third he kept it pure for his own drink,<br \/>because all night long he was getting ready to sweat<br \/>by transporting the gold away from the place.<br \/>And when this debauchery (God give him bad luck!)<br \/>had filled his three large bottles with wine,<br \/>he returned to his comrades.<br \/>Is there a need to preach more?<br \/><span class=\"OptionText\" title=\"Numbered verses\">880<\/span>Because, just as they had planned his death,<br \/>all so they killed him immediately.<br \/>And when it was done, one spoke thus:<\/p><\/div><div class=\"poem\"><p>&quot;Now let&#039;s sit down, and drink, and cheer up<br \/>and then we will bury his body. &quot;<br \/>El at these words it happened to him by chance<br \/>to take the bottle where the poison was,<br \/>he drank and also offered a drink to his friend,<br \/>from which they both died immediately.<br \/>But, of course, I suppose that Avicennes<br \/><span class=\"OptionText\" title=\"Numbered verses\">890<\/span>never described, in a canon nor any fen<sup id=\"cite_ref-16\" class=\"reference\"><\/sup>,<br \/>more wonderful signs of poisoning<br \/>that these two wretches did not have before their end.<br \/>So ended these two homicides<br \/>and likewise the perfidious poisoner too.<\/p><\/div><div class=\"poem\"><p><span class=\"mw-poem-indented\">O cursed sin, full of curse!<\/span><br \/>O homicidal traitors, O wickedness!<br \/>O gluttony, lust and play!<br \/>O you who blasphemes Christ with villainy<br \/>and with great oaths, out of habit and pride!<br \/>O cursed sin, full of curse!<br \/><span class=\"OptionText\" title=\"Numbered verses\">900<\/span>Alas! mankind, how can it be<br \/>that towards your creator who shaped you,<br \/>and the precious blood of her heart has redeemed you,<br \/>you are so felon and so wicked, alas!<br \/>\u00a0 \u00a0 Now, good people, God forgive you your faults,<br \/>and keep you from the sin of greed.<br \/>My holy forgiveness can heal you all<br \/>as long as you offer me gold doubles or esterlins,<br \/>or even silver brooches, spoons or rings;<br \/>bow your head under this holy bubble!<br \/>Come, women, offer your wool.<br \/><span class=\"OptionText\" title=\"Numbered verses\">910<\/span>I&#039;ll write your names here on my roll right away;<br \/>you will arrive at celestial bliss;<br \/>I absolve you by my great power,<br \/>you who are going to make an offering, and also make yourself pure and clean<br \/>than when you were born. There you go, gentlemen<sup id=\"cite_ref-17\" class=\"reference\"><\/sup>, how I preach;<br \/>and Jesus Christ, who is the target of our souls,<br \/>thus grant you to receive his forgiveness.<\/p><\/div><div class=\"poem\"><p>Because it&#039;s the best, I don&#039;t want to cheat on you.<br \/><span class=\"mw-poem-indented\">But, sirs, I forgot a word in my story:<\/span><br \/><span class=\"OptionText\" title=\"Numbered verses\">920<\/span>I have relics and pardons in my bag,<br \/>as handsome as a man from England,<br \/>which were given to me by the hand of the Pope.<br \/>If any of you, out of devotion,<br \/>wants to make an offering and have my absolution,<br \/>let him come forward and kneel here<br \/>and humbly receive my forgiveness;<br \/>or take pardons on the way,<br \/>brand new and fresh, out of each village,<br \/>provided you are always offering new and new<br \/><span class=\"OptionText\" title=\"Numbered verses\">930<\/span>noble gold and soils which are good and weighty.<br \/>It&#039;s an honor for all who are here<br \/>than having an authorized forgiver<br \/>to absolve you, as you ride through the land,<br \/>in the adventures that may happen to you:<br \/>adventure one or two may fall<br \/>horse and break the collar.<br \/>Think how safe it is for all of you<br \/>that I fell in your company,<br \/>I who can absolve you, big and small,<br \/>when your soul leaves the body.<br \/><span class=\"OptionText\" title=\"Numbered verses\">940<\/span>I advise that our host here begins,<br \/>for he is deeply rooted in sin.<br \/>Come forward, sir host, and first make some offering,<br \/>and you shall kiss the relics, each and every one;<br \/>yes, for a penny, quickly loosen your purse. &quot;<br \/>- &quot;No, no, (said the other,) rather than Christ curse me!&quot;<br \/>Leave it, he said, I won&#039;t do it, of course!<br \/>You would like to make me kiss your old shoes,<br \/>and swear it&#039;s a relic of a saint,<br \/>were they smeared with your foundation!<br \/><span class=\"OptionText\" title=\"Numbered verses\">950<\/span>But, by the cross that Saint Helena found,<br \/>I would rather have your balls in my hand<br \/>instead of relics and sanctities;<br \/>let me cut them, I&#039;ll help you wear them;<br \/>they will be embedded in a pork turd. &quot;<br \/><span class=\"mw-poem-indented\">The forgiver did not answer a word;<\/span><br \/>he was so angry he didn&#039;t want to say a word.<\/p><\/div><div class=\"poem\"><p>&quot;Come on, (said our host), I don&#039;t want to joke any more<br \/>with you, nor with any angry man. &quot;<br \/><span class=\"mw-poem-indented\"><span class=\"OptionText\" title=\"Numbered verses\">960<\/span>But immediately the worthy Knight began<\/span><br \/>to speak when he saw that everyone was laughing:<br \/>\u201cLet&#039;s finish this, because that&#039;s enough;<br \/>Sir Pardonneur, be cheerful and cheerful,<br \/>and you, sir host, who are so dear to me,<br \/>I beg you, give a kiss to the Forgiver;<br \/>and, Forgiver, please come closer,<br \/>and as before, let&#039;s laugh and joke. &quot;<br \/>Immediately they kissed and the ride resumed.<\/p><\/div><div><i>Here ends the Tale of the Forgiving.<\/i><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Breton Mythology Wiki Geoffrey Chaucer is an English writer and poet born in London in the 1340s and died\u2026 <\/p>","protected":false},"author":1,"featured_media":0,"parent":96,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-14690","page","type-page","status-publish","hentry"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/14690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/comments?post=14690"}],"version-history":[{"count":1,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/14690\/revisions"}],"predecessor-version":[{"id":25251,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/14690\/revisions\/25251"}],"up":[{"embeddable":true,"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/pages\/96"}],"wp:attachment":[{"href":"https:\/\/mythslegendes.com\/en\/wp-json\/wp\/v2\/media?parent=14690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}