Le terme Ojibwé vient de Outchibou, nom donné au XVIIe siècle à un groupe qui vivait au nord de ce qui est aujourd’hui Sault Ste. Marie, en Ontario.Voici un de leur conte : The Rainbow path (en anglais).
Les Ojibwés faisaient partie d’une série de groupes très proches, mais distincts, occupant un territoire situé entre le nord-est de la baie Géorgienne et l’est du lac Supérieur. Ces peuplades qui se rassemblent près de la ville actuelle de Sault Ste. Marie sont aussi appelées Saulteaux, un terme qui désigne aujourd’hui principalement les peuples ojibwés du nord-ouest de l’Ontario et du sud-est du Manitoba.
As we pause to think of today’s space achievements and the deeds
of astronauts, it is interesting to learn what the Iroquois Indians
thought of the heavenly bodies 2,000 years ago.
They believed the blue sky was a rich, fertile land where everything
for man and animal grew in abundance. The Sun and Moon were man
and wife had come down through a hole in the sky each morning and
returned back through another hole to better land at night.
Heng, the Thunder God, grew angry at the Sun as he watched the
Moon grow thinner and fade away. Believing the Sun was mistreating-
his wife, the-God cast a great black cloud across the Sun’s shining
face, not realizing the heat would melt the cloud and drops of rain
would result in a magnificent rainbow.
Upon seeing, the vari-coloured rainbow, the animals were anxious
to travel via the path to the beautiful land above. They went to
Old Turtle. king of the animals, and begged to ascend the path.
Ignoring warning of possible danger, they ran up the rainbow. The
animals did not realize that once the »rain stopped the rainbow
would disappear, and when that happened, they were all left in the
sky. The Iroquois claimed the gods outlined the animals’ bodies
in stars and some of our constellations are still known for the
animal shapes they represent.
