Igbo mythology

The Mythology Igbo includes the following peoples and kingdoms of Central Africa: Igbo, Onitsha, Aboh, Oguta, Nri Kingdom, Aro Confederation

Before European colonization, the Igbo lived in autonomous, hierarchical and independent clans, with a political structure of a democratic type. Some of these clans, notably those located west of the Igbo country (Onitsha, Aboh, Oguta), organized themselves into kingdoms.

Among these clans, some of the most influential were:

– the Nri kingdom (948-1911), one of the oldest kingdoms of present-day Nigeria, whose influence extended, at its height towards the fourteenth^e century, over a third of the Igbo country. At its head is the Eze Nri (a revered priest-king) with a theocratic type of government. In the territories under the influence of the Nri clan, in order to perform judicial functions (conflict settlement) or perform purification rituals, the secret society Nze na Ozo developed;

– the Aro Confederation (1690-1902), a political union located in the south of the Igbo country. This political union of 19 city-states will quickly become an economic power in the region. The Aro confederation was a constitutional monarchy, whose capital was Arochukwu, located in the current state of Abia. His main sources of wealth were the export of palm oil and slavery. Moreover, she enjoyed great religious influence; the main deity worshiped in this kingdom was Ibini Ukpabi, nicknamed "Long Juju" by the British. At its head were the Eze Aro, a sort of king-priest, and a council called Okpankpo.

The Aro kingdom disappeared at the beginning of the xx^e century, following the wars between them and the British.