Conte Tlingit : Inviting the Bears

Les Tlingits sont une ethnie indigène d’Amérique du Nord, plus précisément un peuple autochtone d’Alaska. Voici leur conte : Inviting the Bears (en).

Inviting the Bears

Inviting the Bears

An old man living in Alaska had lost all of his friends and family,
and he felt sad to think that he was left alone. He began to wonder
whether he should leave and start a new life in another village.
But he worried, « If I paddle away to another village and the
people there see that I am alone, they may think that I’ve run away
from my own village because I was accused of some disgraceful thing. »
Instead, he thought that he would go off by himself into the forest.

While this man was traveling along the woods the thought occurred
to him to go to the bears and let the bears kill him. The village
was at the mouth of a large salmon creek, so he went over to the
creek early in the morning until he found a bear trail and lay down
across the end of it. He thought that when the bears came out along
this trail they would find and kill him.

By and by, as he lay there, he heard the bushes breaking and saw
a large number of grizzly bears coming along. The largest bear led
the rest, and the tips of his hairs were white. Then the old man
became frightened. He suddenly realized he did not want to die a
hard death and imagined himself being torn to pieces among the bears.
So when the leading bear came up to him, he stood up and announced:
« I have come to invite you to a feast. »

At that the bear’s fur stood straight up, and the old man thought
that he was done for, but he spoke again saying, « I have come
to invite you to a feast, but if you are going to kill me, I am
willing to die. I am alone. I have lost all of my family, my property,
and my friends. »

As soon as he had said this the leading bear turned about and whined
to the bears that were following. Then he started back and the rest
followed him. Afterward the man got up and walked toward his village
very fast. He imagined that the biggest bear had told his people
to go back because they were invited to a feast.

When he got home he began to clean up. The old sand around the
fireplace he took away and replaced with clean sand. Then he went
for a load of wood. When he told the other people in that village
what he was doing and why, they were all very much frightened and
said to him, « What made you do such a thing? The grizzlies
are our enemy. » After that the man took off his shirt, and
painted himself up, putting stripes of red across his upper arm
muscles, a stripe over his heart, and another across the upper part
of his chest.

Very early in the morning, after he had thus prepared, he stood
outside of the door looking for his bears. Finally he saw them at
the mouth of the creek, led by the same big grizzly bear. When the
other village people saw them, however, they were so terrified that
they shut themselves in their houses. But the old man stood by his
door to receive them. Then he brought them into the house and gave
them seats, placing the chief in the middle at the rear of the house
and the rest around him.

First he served them large trays of cranberries preserved in grease.
The large bear seemed to say something to his companions, and as
soon as he began to eat the rest started. They watched him and did
whatever he did. The host followed that up with other kinds of food,
and, after they were through, the large bear seemed to talk to him
for a very long time. The man thought that he was delivering a speech,
for he would look up at the smoke hole every now and then and act
as though he were talking. When he finished he started out and the
rest followed. As they went out each in turn licked the paint from
their host’s arm and breast. The old man felt as though they were
licking his sorrow away.

The day after all this happened the smallest bear came back in
human form, and spoke to the old man in his native language, Tlingit.
He had been a human being who was captured and adopted by the bears.
This bear-man asked the old man if he had understood their chief,
and he said, « No. »

« He was telling you, » the bear-man replied, « that
he is in the same condition as you. He, too, is old and has lost
all of his friends. He had heard of you before he saw you. He told
you to think of him when you are mourning for your lost ones. »

When the man asked this person why he had not told him what was
said the day before, he replied that he was not allowed to speak
his native language while the chief was around.

It was on account of this adventure that henceforth the old people,
whenever they killed a grizzly bear, would paint stripes across
its skin. Also, when they gave a feast, no matter if a person were
their enemy, they would invite him to the feast and become friends
just as this old man did with the bears.